Every year about this time, my campus pastor would start hectoring us about our Lenten disciplines. “What are you going to give up?” he’d demand, and every year it seemed like Larry would badger us into really sacrificing for Lent. One year, my roommate and I decided to join Larry in giving up smoking at the Center for Lent. It was that year when we discovered that disciplines are only disciplines if you can keep yourself from skirting the rules. We went so far as figuring out how far away from the Center we had to stand before we could have our cigarettes in good conscience. After that year, I gave up giving things up for Lent – because it just wasn’t working.
Maybe you’ve decided to take up a discipline for Lent this year. You’ve picked up a devotion book somewhere and you’re going to spend some time reflecting on God’s word every day. You’ve chosen to abstain from meat or beer or chips or soap operas or anchovies or something you really love. Good for you, and if I can help you in any way, let me know. But Jesus had something to say about these things: Beware. It is his warning we must also heed as we move from the revelation of Epiphany to our prayers of supplication in Lent.
Have mercy on us, Lord Jesus. You call us to humility and service – help us to be humble and serve. Tear down our love of attention and build in us a desire to help the poor, to pray honestly, to hold the things of this world lightly. Amen.
“The call to be extraordinary is the great, inevitable danger of discipleship…The extraordinary is not supposed to happen in order to be seen…[it] should not be done for the sake of its being extraordinary.”[1] So wrote Dietrich Bonhoeffer in his book Nachfolge. He agreed with Martin Luther that spiritual disciplines, no matter how extraordinary, have no value in and of themselves, and can become dangerous to us because they can lead us into sins like pride, self-righteousness and exclusivity.
But Bonhoeffer also said this: “A life which remains without any ascetic discipline, which indulges in all the desires of the flesh as long as they are ‘permitted’ by the civil order [justitia civilis], will find it difficult to enter the service of Christ. Satiated flesh is unwilling to pray and is unfit for self-sacrificing service.”[2] So, which is it? Which fire are we playing with as Lent begins: the slow smolder of our souls choking on our excess, or the searing heat of pride from our extraordinary spiritual disciplines?
The answer, of course, is neither. Tonight we gather to remember that the fire is already out when it comes to our Sin, and Sin won the battle over us. Tonight we are marked in ashes as a reminder of who we are: broken, sinful, mortal women and men who have no hope of overcoming our sin in this life. We are dust, and to dust we shall return. But there is another here tonight who has the power to raise up mortals out of the dust, to breathe Spirit into lifeless clay and make it live, and that one, Jesus Christ, has promised us that He has won the victory over our sin, that every day we live is a day when He washes away the ashes of our sin, cleansing us through His cross, raising us out of the tomb with Him into resurrection life, both here and in the kingdom to come.
Tonight we are marked with our death as a reminder that we have no power over it. Bonhoeffer wrote, “The first Christ-suffering that everyone has to experience is the call which summons us away from our attachments to this world. It is the death of the old self in the encounter with Jesus Christ. Those who enter into discipleship enter into Jesus’ death. They turn their living into dying; such has been the case from the very beginning. The cross is not the terrible end of a pious, happy life. Instead, it stands at the beginning of community with Jesus Christ. Whenever Christ calls us, his call leads us to death.”[3] But I tell you tonight, this death is a death we need, for God puts us to death in our sin so that Christ may raise us up to new life, through the covenant made through Baptism, lovingly maintained through the forgiving power of His body and blood.
The first Lenten discipline is the one which renders all other disciplines moot: the ashes which mark us as those who will die. But we who will die must also live and follow and serve the best that we can. May your journey this Lent be one which strengthens your faith and trust in Jesus Christ. May you learn what it means to follow in ordinary ways, on ordinary days, even when others around you think it extraordinary. May you discover joy and meaning as the ashes of your sin are washed away by the extraordinary grace of Jesus Christ, your Savior. Amen.
[1] Dietrich Bonhoeffer. Dietrich Bonhoeffer Works, vol. 4: Discipleship. © 2001 Augsburg Fortress. p. 148-149.
[2] Ibid., p. 158
[3] Ibid., p. 87.
Thank you I needed to read that
ReplyDeletewell done good and faithful preacher!
ReplyDeletere: resourcement - don't know the french word. it was an idea i scooped up from a martin marty book - "Our Hope for Years to Come: Searching for Spiritual Sanctuary" (c) 1995 augusburg