A Sermon for Fall Leadership Gathering - "Flipping the Script"

This is what the Lord says—your Redeemer, the Holy One of Israel:
    “For your sake I will send to Babylon and bring down as fugitives 
    all the Babylonians, in the ships in which they took pride. 
    I am the Lord, your Holy One, Israel’s Creator, your King.”

A Response to the 2024 Election

Lord, you have been our dwelling place in all generations. 

Before the mountains were brought forth or ever you had formed the earth and the world, 

from everlasting to everlasting you are God.
--Psalm 90.1-2--

Beloved in Christ,

For most of my lived experience, our elections have always involved the fulfillment of some hopes, the dashing of others, and a belief that, win or lose, every citizen and every perspective has a place in the exchange of ideas and dreams that we call American democracy. 

In the aftermath of this election season, however, things are different. Millions of American citizens, for whom dissent, free speech, and due process are constitutional rights, have been labeled "the enemy within" and threatened with prosecution, incarceration, and violence. Immigrants who are here legally under international asylum laws have been victims of hate speech and death threats, as have non-profit agencies and churches who accompany them. These are not partisan complaints from a disappointed voter: these are assaults on the fundamental human rights that undergird every society which seeks to be just, and ignoring these assaults under the guise of patriotism or Christian faith is a denial of the reality in which we currently live. As Lutherans, we believe the theology of the cross requires us to "call a thing what it is." There will be consequences from this election for all of us, and lessons we will all need to learn if there is to be a future for the expansive, robust vision of American democracy many of us hope to embody.

All of us have differing capacities to take in the circumstances and results of this election and what they have revealed about our identity, our priorities, and our moral standing as a nation. I can't say how you should react in this moment, how you should define your existence and inhabit this space that is your life. Whatever marks your dwelling place in this moment, it is between you and God, your dwelling place. Grief, fear, anger, frustration, determination, hope - all of these and more are legitimate responses that deserve their time and space to be experienced and processed. What I can say is this: you are, right now, a child of God who has a dwelling place in God, a place which was never conditional on any victory and cannot be denied to you by any loss. 

That dwelling place in God, however, is not a place of isolation. God is our dwelling place, and that means neighbors, some of whom might not be the neighbors we would choose if it were up to us. None of what lies before us will be easy. Rebuilding relationships shattered by conflict is hard work that requires courage, honesty, and kindness. This is, however, the work to which God our dwelling place has called us: to bind up the broken-hearted, to feed the hungry, to care for those who have lost their dwelling place with God and among God's people. That mission remains the same no matter who occupies the seats of power, and the God who was our dwelling place before the mountains were brought forth will be our dwelling place long after the grass that grows from the seeds sown in this or any election has withered and faded away. 

For now, beloveds, my prayer is that we abide in this dwelling place that is the steadfast love of God. Rest and recover, dear friends. When we're ready, the work will be there for us. 

Yours in Christ,

Bishop Scott Alan Johnson

ELCA Church Council Report

The bishops from each of the 9 regions of the ELCA select one of their number to serve as a liaison to the ELCA Church Council for terms of 4 years. I serve as the Region 4 liaison bishop, and I attended my first ELCA Church Council meeting in Chicago April 11-15. What follows is my own reflections on the meetings; here is the link to the official news release from the Churchwide office.

What struck me most deeply in our time together was the wide scope of our church that is represented in that relatively small body. What we see in our local experience is only one part of who we are as the Evangelical Lutheran Church in America; sitting with council members from across the country it is much easier to see just what an amazing array of people we are (and the people themselves are pretty amazing in their own right). The denomination is well-served by this group of leaders. 

I’m one of two bishops working with the Faith, Society, and Innovation Committee, and we spent a lot of time wordsmithing two documents: a Social Message on Gun-Related Violence and Trauma, and the draft of the Social Statement on Civic Life and Faith. Both are crucial statements in our current environment, particularly the statement on Civic Life and Faith, which will be in its public feedback period until Sept. 30, 2024. I encourage you to make time to read and provide feedback. 

Other items of note:

• Presiding Bishop Eaton has returned from her time of personal leave and is very much back at work. In particular, she is working toward concrete action steps related to the Future Church and God’s Love Made Real projects, utilizing an implementation team that will be conducting online Town Hall meetings with Bishop Eaton in each region of the church in coming months. She was thankful for the time away to rest and recharge, and for the care given to her in that time, but is excited to move beyond research and studies into concrete action. 
• The co-chairs of the Commission for a Renewed Lutheran Church commented on a few findings within their work:
• The Commission has been amazed to realize how deeply the influence of the predecessor denominations still affects the ELCA, 35 years post-merger.
• The variety of practices in synods and regions is sometimes a contextual benefit and sometimes not. Some leaders genuinely lead and some are obviously carrying out agendas for others within the church. 
• It is clear that “Who are we?” is a question being asked throughout the ELCA. We have significant difficulty knowing where the ELCA fits as one slice within the worldwide church as a whole. 
• The institutions, organizations, and ministries which relate to the ELCA as separately-incorporated non-profits (think camps, campus ministries, service agencies, etc. which we often know as “serving arms”) are passionate supporters and innovators within the church. There was once some desire to begin referring to this group of folks as a “fourth expression” of the ELCA - it has since morphed into a preference for “related institutions, organizations, and ministries” instead, which has, of course, morphed into an acronym: RIOMs. 

Finally, I’ll end with a reflection from the Rev. Dr. Betsy Miller of the Northern Province of the Moravian Church, who brought greetings as a representative of our full communion partners. In describing the reality she sees as a leader of a church with fewer than 50,000 adherents, she said, “We’re a mission movement. We never should have become a denomination.” As much as the people gathered in Chicago were there to conduct the business of the denomination, I did have a definite sense that the mission, GOD’s mission for the ELCA, was in the midst of all our conversations. I think this will be the challenge of our time as the ELCA: in an age of institutional transformation, will we be captive to supporting the denomination at the expense of mission, or can we pivot to being a mission movement with a denominational structure that supports that mission? I'll be pondering this for a while yet; it's unsettling in the most spiritually enlightening sort of fashion.

Yours in God’s restless peace,

Bishop Scott Johnson