11 October 2017

Text Study - 1 Samuel 3:1-4:1 - The Call of Samuel

Prayer of the Day
Beckoning God, in the stillness of the night you called Samuel into your service. Call us into service with a voice we are able to hear, and give us hearts to come when we are called. We pray this in the name of Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, now and forever. Amen.

Reading: I Samuel 3:1-4:1
After the Exodus and the establishment of Israel in the land of Canaan, a period of about 250 years followed in which Israel was a loose association of tribes with no central ruler. The books of Samuel tell the story of Israel’s transition to a monarchy, beginning with the calling of Samuel as God’s prophet.
1Now the boy Samuel was ministering to the LORD under Eli. The word of the LORD was rare in those days; visions were not widespread.
2At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; 3the lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was. 4Then the LORD called, "Samuel! Samuel!" and he said, "Here I am!" 5and ran to Eli, and said, "Here I am, for you called me." But he said, "I did not call; lie down again." So he went and lay down. 6The LORD called again, "Samuel!" Samuel got up and went to Eli, and said, "Here I am, for you called me." But he said, "I did not call, my son; lie down again." 7Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him. 8The LORD called Samuel again, a third time. And he got up and went to Eli, and said, "Here I am, for you called me." Then Eli perceived that the LORD was calling the boy. 9Therefore Eli said to Samuel, "Go, lie down; and if he calls you, you shall say, 'Speak, LORD, for your servant is listening.'" So Samuel went and lay down in his place.
10Now the LORD came and stood there, calling as before, "Samuel! Samuel!" And Samuel said, "Speak, for your servant is listening." 11Then the LORD said to Samuel, "See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. 12On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. 14Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be expiated by sacrifice or offering forever."
15Samuel lay there until morning; then he opened the doors of the house of the LORD. Samuel was afraid to tell the vision to Eli. 16But Eli called Samuel and said, "Samuel, my son." He said, "Here I am." 17Eli said, "What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you." 18So Samuel told him everything and hid nothing from him. Then he said, "It is the LORD; let him do what seems good to him."
19As Samuel grew up, the LORD was with him and let none of his words fall to the ground. 20And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the LORD. 21The LORD continued to appear at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD. 4:1And the word of Samuel came to all Israel.

COMMENTARY & QUESTIONS
  1. What questions do you have about this reading? 
  2. The setting has jumped again this week. As the introduction to the text notes, approximately 250 years has passed between the time of the Exodus and the end of the period of the Judges in Israel’s history. After settling in the land of Canaan, the Israelites established tribal lands and the city of Shiloh became the religious center where the Ark of the Covenant was kept.
    1. The “temple” to which this reading refers is likely the tent sanctuary held over from the Exodus and not a permanent structure. Scholars believe there was no permanent Temple until the reign of Solomon.
  3. “We are told that the ‘lamp of God had not yet gone out’ (v. 3). At its most literal level, this expression may indicate the time prior to dawn. Priestly protocol called for the burning of lamps in the sanctuary from evening to morning. But this phrase may convey multiple levels of meaning…this story opens with the vocabulary of sight and insight. Visions are infrequent. Eli’s eyesight is growing dim; he cannot see. The lamp has not yet gone out. This visual vocabulary prepares us for an ironic contrast. The boy Samuel sleeps near the ark, which is a source of divine presence and illumination, but he cannot perceive what is really happening, whereas the priest Eli, nearly blind and sleeping apart from the divine presence of the ark, finally perceives that the Lord is speaking to Samuel…the expression may refer both to the near extinguishing of divine vision in Israel and to the waning of Eli’s literal vision as well as his role as a priestly source of spiritual vision.” (Bruce Birch, The New Interpreter's Bible, v. 2: I & II Samuel. (c) 1996 by Abingdon Press. p. 992.)
    1. Have there been times in your life when you’ve found it difficult to “see” what God is doing? 
    2. What about times when you’ve confused the voice of God for that of something else?
    3. Thinking in the opposite direction, have there been times when you were absolutely certain you could see what God was doing, and why?
    4. Again, the opposite direction: have you been certain you heard God’s voice clearly and completely? 
    5. Looking back on all of these times, were you correct? Incorrect? In what ways? 
  4. Have you ever given or received harsh news like Samuel must give to Eli? What was that like? 
    1. How would the world operate if we all heard and spoke God’s word with the gentleness of Eli and the humility of Samuel?

04 October 2017

Bible Study for Exodus 16


Prayer of the Day
Holy provider, despite your people’s hardened hearts you gave them manna when they were hungry. Soften our hearts, and make us grateful for your marvelous gifts. We pray this in the name of Jesus, your Son, our Lord and Savior. Amen.

Reading: Exodus 16:1-18
After being freed from slavery in Egypt, the people of Israel went into the wilderness of the Sinai Peninsula on their journey home. They were free, but they were also on uncertain ground: the food and housing provided by Egypt was much more certain than food in the desert.   
A reading from Exodus.
1The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. 2The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. 3The Israelites said to them, "If only we had died by the hand of the LORD in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger."
4Then the LORD said to Moses, "I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. 5On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days." 6So Moses and Aaron said to all the Israelites, "In the evening you shall know that it was the LORD who brought you out of the land of Egypt, 7and in the morning you shall see the glory of the LORD, because he has heard your complaining against the LORD. For what are we, that you complain against us?" 8And Moses said, "When the LORD gives you meat to eat in the evening and your fill of bread in the morning, because the LORD has heard the complaining that you utter against him — what are we? Your complaining is not against us but against the LORD."
9Then Moses said to Aaron, "Say to the whole congregation of the Israelites, 'Draw near to the LORD, for he has heard your complaining.'" 10And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the LORD appeared in the cloud. 11The LORD spoke to Moses and said, 12"I have heard the complaining of the Israelites; say to them, 'At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the LORD your God.'"
13In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. 14When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. 15When the Israelites saw it, they said to one another, "What is it?" For they did not know what it was. Moses said to them, "It is the bread that the LORD has given you to eat. 16This is what the LORD has commanded: 'Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.'" 17The Israelites did so, some gathering more, some less. 18But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed. 

COMMENTARY & QUESTIONS
  1. What questions do you have about this reading? 
  2. A timeline point mentioned by Prof. Kathryn Schifferdecker: at the time of this reading, the Israelites have been traveling out of Egypt for one month, including the crossing of the Red Sea, and they’ve complained three times and have said they want to go back to Egypt three times.
    1. Think back to long car trips as a child or with your own children - what was the response when someone had complained about the same thing three times? How does God respond?
  3. Dr. Craig Koester of Luther Seminary says this story marks a critical juncture in the lives of the people of Israel, particularly in light of their desire to go back to the slavery they at least understood. “[The people of Israel] can’t have the past as they wanted it to be: will they step into a future that can only be lived by faith?” 
    1. Dr. Walter Brueggeman also notes this looking back to Egypt and remarks, “Present anxiety distorts the memory of the recent past.” 
  4. If God can make bread come from heaven, why wouldn’t God provide bread from heaven that doesn’t spoil every day?
  5. As you encounter this scripture reading, can you think of a time in your life when you were wandering in the wilderness, sustained by manna? If this was some time in the past, do you see things the same way today as you did when you were actually in the “wilderness”? If you’re currently in the wilderness, what gives you hope?

01 October 2017

October Newsletter Article

Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. - (Colossians 3:14-15)

27 September 2017

Text Study for Genesis 2-4 - "The Name of God"


Prayer of the Day
God of all people, you remembered your children who were enslaved in Egypt, and by the power of your name you set them free. Remember us and free us from slavery to sin by the power of your name. We pray this in Christ, your Son, who lives and reigns with you and the Holy Spirit, now and forever. Amen.

Reading: Exodus 2:23-25; 3:1-15; 4:10-17
This week we jump ahead many years, from Jacob in the land promised to Abraham to his descendants in slavery in Egypt. Jacob’s son, Joseph, brought his family to Egypt to escape a serious famine where they lived, but after many generations, the children of Israel (Jacob’s other name) had grown numerous and were enslaved by the kings of Egypt to keep them from threatening the king’s control. 
2:23-25After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. 24God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. 25God looked upon the Israelites, and God took notice of them.
3:1-15Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. 2There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. 3Then Moses said, "I must turn aside and look at this great sight, and see why the bush is not burned up." 
4When the LORD saw that he had turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am." 5Then he said, "Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground." 6He said further, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God.
7Then the LORD said, "I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt." 
11But Moses said to God, "Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?" 12He said, "I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain."
13But Moses said to God, "If I come to the Israelites and say to them, 'The God of your ancestors has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?" 14God said to Moses, " I AM WHO I AM." He said further, "Thus you shall say to the Israelites, ' I AM has sent me to you.'" 15God also said to Moses, "Thus you shall say to the Israelites, 'The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:
This is my name forever,  and this my title for all generations.”
4:10-17But Moses said to the LORD, "O my LORD, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue." 11Then the LORD said to him, "Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the LORD? 12Now go, and I will be with your mouth and teach you what you are to speak." 13But he said, "O my LORD, please send someone else." 14Then the anger of the LORD was kindled against Moses and he said, "What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. 15You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. 16He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. 17Take in your hand this staff, with which you shall perform the signs."

COMMENTARY & QUESTIONS
  1. We jump ahead again this week, this time several hundred years. 
  2. In Exodus 1:8, we are told that a new king/pharaoh arises who “did not know Joseph.” That Hebrew word is yada, and it is used again in Exodus 2:25 when God “took notice of them.” This is a translator’s interpretive move: the Hebrew simply reads, “God knew.” 
    1. Do you think there might be a purpose in using the same word in these different ways? If so, how would you explain it?
  3. Moses resists God’s call in five ways, shown below with God’s responses to each point:
    1. “Who am I that I should speak for God?” 
      1. “I will be with you.” 
    2. “Who are you? Who do I say sent me?” 
      1. “I AM WHO I AM - tell them I AM sent you. Tell them the God of Abraham, Isaac, and Jacob sent you.” 
    3. “They (the enslaved Israelites) won’t trust me.”
      1. God gives two signs Moses can perform as proof, and promises a third if the first two aren’t enough. 
    4. “I am slow of speech and tongue.” 
      1. “Who made that mouth and tongue? Now GO: I will be with you.” 
    5. “Please send someone else!” 
      1. “Your brother Aaron is a good speaker - I will send him with you to speak for you.”
    1. Walter Brueggeman writes: “God’s action in the world is undertaken by human agents who are summoned into YHWH’s dangerous service…the odd joining of God and human history is done through the vulnerable, risk-taking body of Moses, on whom everything now depends.” Does this quotation inform your thinking about Moses’ reluctance?
    2. Terry Fretheim notes, "The oft-noted speech disability of Moses is striking in this context -- an inarticulate human being holds his own in debate with God!”
  1. Many churches using the Narrative Lectionary will have the hymn Here I Am, Lord during worship this week. The way Moses speaks the phrase implies not only location, but acknowledgment of his name and a willingness to serve an obviously superior being. Given what follows once Moses learns God’s plans, do you think most congregations will sense the irony in the hymn choice when compared to Moses ‘willingness’ to serve?
  2. What questions do you have about this reading? 

01 June 2017

June Newsletter Article


I got nothin’.
This is the fourth attempt I’ve made at a monthly newsletter article in the past 24 hours. To paraphrase from Monty Python and the Holy Grail, each of the first three articles sank into the swamp (or burned down, fell over, then sank into the swamp). I’m hoping this fourth one stays up. 
Every summer, Kristin and I look forward to the end of school and a change in schedule with some anticipation. Yay! Things will slow down! Days are longer! We’ll go camping! Then every summer goes exactly the same as the summer before it: we over-schedule ourselves, forget that we actually have jobs to do on top of all the extra stuff, run out of time to do all the things we want to do, and wind up as exhausted in August as we were in May. I’d love to say it will be different this year, but I’m looking at the calendar and I don’t see it happening. Again. 
God does not intend for life to be a continual, frazzled run from one thing to the next. While I was in San Antonio this week, I had the chance to hear a sermon and a lecture from Dr. Walter Brueggeman, one of the preeminent Old Testament scholars in America today. I was reminded of the lecture I heard him give in January 2009, when he was Theologian-in-Residence at the UCC church in Ames. At that time, Dr. Brueggeman was working on his book Sabbath as Resistance, in which he argued that the constant demand of production and consumption in 21st century American life was every bit as enslaving as Israel’s generations in slavery in Egypt as told in the book of Exodus. In an environment where the Egyptians demanded production without cessation, Brueggeman argues, God created a law of Sabbath which was intended to break the cycle of unceasing labor. Sabbath was not instituted to be one more demand on a servant people: it was instituted for the benefit of the people. Without time for rest and re-creation, Brueggeman argues, we are less than God means for us to be. Ferris Bueller was right: “Life moves pretty fast. If you don’t stop and look around once in a while, you could miss it.” Then you sit down to write your monthly article and you realize you haven’t done much in the way of looking around, and you get what I got: nothin’.
I know you’re all just as busy as we are - some of you even more so. I know that sometimes the luxury of stopping is just not possible. But as we enter this summer, I invite you, for your own benefit, to consider how you could find sabbath for yourself before your well runs dry like mine did today. Turning nothing into something, after all, is what God does - in seminary the fancy Latin phrase we use to describe it is creation ex nihilo. It’s not what we were meant to do. It’s beyond us. So, before your something turns into nothing, schedule nothing for yourself so you can look around and consider the somethings all around you and how God has made them all. Blessings, friends!
Yours in Christ,
Pastor Scott

20 May 2017

Guardians of the Galaxy, vol. 2 - A Theological Review [SPOILERS]

Every year, my birthday (5 May) aligns with the start of the "summer movie season" - a period of time marked by BIG MOVIES WITH STUFF ASPLODING ALL OVER. As much as home theater technology has advanced over the past 20 years, there's just no substitute for the theater experience: fresh popcorn, comfy seats, big screens, LOUD NOISES. This year was a doubly-special treat: Guardians of the Galaxy vol. 2 opened on my actual birthday, which fell on a Friday this year. So I had an absolutely wonderful birthday: early morning workout, golf, an afternoon of reading, grilled a steak for supper, then the whole famn-damily hopped in the car and headed off to the movie theater.

You've likely read several reviews of GotGv2 so all I'll say about the movie as a movie is what I heard from Glen Weldon on Pop Culture Happy Hour: "did you like Guardians of the Galaxy? Here's more of that." What amazed me, however, was the theological juxtaposition presented by the central crisis of the movie: what constitutes family? So, there are spoilers ahead - if you want to maintain some surprises, don't read past the jump!


26 April 2017

Text Study: The Witness of Stephen

Prayer of the Day
Holy Giver and Receiver of life: your martyr, Stephen, shone with the light of your Holy Spirit. When his opponents took his life, he offered up his spirit to you, and prayed mercy for theirs. Make Stephen an example of faith and courage for all your followers, for the sake of the one who brought light and lie to this world, your son, Jesus, our Lord and Savior. 
Amen.

First Reading: Acts 6:1-6
In the early days after the resurrection and ascension of Jesus, the church was absolutely certain that a new world was near, and that Jesus would return quickly. Even so, as the new faith began to take root within the Jewish church, there were problems between local, ethnic Hebrews and the Hellenic Jews who had lived in other places and may not have been ethnically Israelite.
1Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. 2And the twelve called together the whole community of the disciples and said, "It is not right that we should neglect the word of God in order to wait on tables. 3Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, 4while we, for our part, will devote ourselves to prayer and to serving the word." 5What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. 6They had these men stand before the apostles, who prayed and laid their hands on them.

second reading: Acts 6:7-7:2a, 44-60
After a time, Stephen’s witness to Jesus drew the attention of the Jewish authorities, who continued to be very concerned about the Jesus followers in their church. Eventually, Stephen’s preaching brought about a harsh response: death by stoning for blasphemy, and Stephen became the first follower of Jesus to die as a witness to Jesus.
7The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith. 8Stephen, full of grace and power, did great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. 10But they could not withstand the wisdom and the Spirit with which he spoke. 11Then they secretly instigated some men to say, "We have heard him speak blasphemous words against Moses and God." 12They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. 13They set up false witnesses who said, "This man never stops saying things against this holy place and the law; 14for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us." 15And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel. 
1 Then the high priest asked him, "Are these things so?" 2And Stephen replied: "Brothers and fathers, listen to me…
44Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. 45Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, 46who found favor with God and asked that he might find a dwelling place for the house of Jacob. 47But it was Solomon who built a house for him. 48Yet the Most High does not dwell in houses made with human hands as the prophet says,
49'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50Did not my hand make all these things?'
51You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. 52Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. 53You are the ones that received the law as ordained by angels, and yet you have not kept it."
54When they heard these things, they became enraged and ground their teeth at Stephen. 55But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56Look, he said, "I see the heavens opened and the Son of Man standing at the right hand of God!" 57But they covered their ears, and with a loud shout all rushed together against him. 58Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59While they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." 60Then he knelt down and cried out in a loud voice, "Lord, do not hold this sin against them." When he had said this, he died.

NOTES & QUESTIONS

  1. Glossary
    1. Hellenists/Hebrews
      1. In the ancient Mediterranean, some Jewish families either moved or were moved away from Palestine to other centers of population. These became known as the Jews of the Diaspora or “Hellenic” Jews, from the Greek H{llhnikovß, (h)ellenikos, meaning “of the Greeks.” These people were also joined by Jews who welcomed, adopted, and adapted Greek culture and customs into their faith. It was the Hellenic Jews (also known as Hellenizers) who produced the Septuagint, the version of the Jewish scriptures translated from ancient Hebrew and Aramaic into what is known as Koiné Greek (a dialect of Greek spoken in the Mediterranean during the life of Jesus). 
      2. This is a good moment to think about the fact that these early disputes were not Jewish-Christian disagreements: they were church disagreements. There is no early moment when Christians make a decided break away from their Jewish roots - historians and theologians agree that the split between Judaism and Christianity developed in stages between the death of Jesus around 29 AD and the First Council of Nicea in 325 AD. At the time of Stephen’s death, Christians hadn’t even been named “Christians” yet - they were an apocalyptic sect within Judaism much like the Essenes, the Zealots, or the Sicarii (although without the violent tendencies of the Zealots and the Sicarii). 
    2. “synagogue of the Freedmen”
      1. This was not a synagogue as modern believers understand it, but an older interpretation of sunagwghv meaning a “group or gathering of people.” It literally comes from the roots a]gw and sun, meaning “go/lead/drive together.” A synagogue, then, is a collection of like-minded persons. 
    3. Are there other words or phrases that you didn’t quite understand?
  2. Thoughts and Notes
    1. “No one pages through the New Testament without repeatedly reading about violent resistance. The story of Stephen gives us much to consider, lest we forget the atrocities that are part of the Christian legacy--those inflicted upon people of faith, as well as those inflicted by them.” Dr. Matthew Skinner, Luther Seminary. http://bit.ly/2pmQ8Vs 
    2. “Jesus says we are to love our enemies and pray for them, meaning love not in an emotional sense but in the sense of willing their good, which is the sense in which we love ourselves. It is a tall order even so. African Americans love white supremacists? The longtime employee who is laid off just before he qualifies for retirement with a pension love the people who call him in to break the news? The mother of the molested child love the molester? But when you see as clearly as that who your enemies are, at least you see your enemies clearly too.” Frederick Buechner, Whistling in the Dark
  3. Questions to Ponder
    1. What is your history with the story of the martyrdom of Stephen? What have you previously heard or learned? What more do you want to know?
    2. What disturbs you most about this disturbing story? Is there anything that comforts you? If so, what is it?
    3. What other questions do you have about this week’s texts?

06 April 2017

"der Leib Christi"

14When the hour came, he took his place at the table, and the apostles with him. 15He said to them, “I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” 17Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.” (Luke 22:14-20)

05 April 2017

2017 Books: The Shadow of What Was Lost by James Islington


The Shadow of What Was Lost is a worthy addition to the plethora of fantasy epics by the likes of Brandon Sanderson and Patrick Rothfuss. If you like long stories about ancient civilizations, hidden magical powers, and subtexts which may include prejudice and social justice, this will be right up your alley.