Text Study: The Witness of Stephen

Prayer of the Day

Holy Giver and Receiver of life: your martyr, Stephen, shone with the light of your Holy Spirit. When his opponents took his life, he offered up his spirit to you, and prayed mercy for theirs. Make Stephen an example of faith and courage for all your followers, for the sake of the one who brought light and lie to this world, your son, Jesus, our Lord and Savior. 

Amen.

First Reading: Acts 6:1-6

In the early days after the resurrection and ascension of Jesus, the church was absolutely certain that a new world was near, and that Jesus would return quickly. Even so, as the new faith began to take root within the Jewish church, there were problems between local, ethnic Hebrews and the Hellenic Jews who had lived in other places and may not have been ethnically Israelite.

¹Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. ²And the twelve called together the whole community of the disciples and said, "It is not right that we should neglect the word of God in order to wait on tables. ³Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, ⁴while we, for our part, will devote ourselves to prayer and to serving the word." ⁵What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. ⁶They had these men stand before the apostles, who prayed and laid their hands on them.

second reading: Acts 6:7-7:2a, 44-60

After a time, Stephen’s witness to Jesus drew the attention of the Jewish authorities, who continued to be very concerned about the Jesus followers in their church. Eventually, Stephen’s preaching brought about a harsh response: death by stoning for blasphemy, and Stephen became the first follower of Jesus to die as a witness to Jesus.

⁷The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith. ⁸Stephen, full of grace and power, did great wonders and signs among the people. ⁹Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. ¹⁰But they could not withstand the wisdom and the Spirit with which he spoke. ¹¹Then they secretly instigated some men to say, "We have heard him speak blasphemous words against Moses and God." ¹²They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. ¹³They set up false witnesses who said, "This man never stops saying things against this holy place and the law; ¹⁴for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us." ¹⁵And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel. 

¹ Then the high priest asked him, "Are these things so?" ²And Stephen replied: "Brothers and fathers, listen to me…

⁴⁴Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. ⁴⁵Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, ⁴⁶who found favor with God and asked that he might find a dwelling place for the house of Jacob. ⁴⁷But it was Solomon who built a house for him. ⁴⁸Yet the Most High does not dwell in houses made with human hands as the prophet says,

⁴⁹'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? ⁵⁰Did not my hand make all these things?'

⁵¹You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. ⁵²Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. ⁵³You are the ones that received the law as ordained by angels, and yet you have not kept it."

⁵⁴When they heard these things, they became enraged and ground their teeth at Stephen. ⁵⁵But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ⁵⁶Look, he said, "I see the heavens opened and the Son of Man standing at the right hand of God!" ⁵⁷But they covered their ears, and with a loud shout all rushed together against him. ⁵⁸Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. ⁵⁹While they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." ⁶⁰Then he knelt down and cried out in a loud voice, "Lord, do not hold this sin against them." When he had said this, he died.

NOTES & QUESTIONS

1. Glossary
1. Hellenists/Hebrews
1. In the ancient Mediterranean, some Jewish families either moved or were moved away from Palestine to other centers of population. These became known as the Jews of the Diaspora or “Hellenic” Jews, from the Greek H{llhnikovß, (h)ellenikos, meaning “of the Greeks.” These people were also joined by Jews who welcomed, adopted, and adapted Greek culture and customs into their faith. It was the Hellenic Jews (also known as Hellenizers) who produced the Septuagint, the version of the Jewish scriptures translated from ancient Hebrew and Aramaic into what is known as Koiné Greek (a dialect of Greek spoken in the Mediterranean during the life of Jesus). 
2. This is a good moment to think about the fact that these early disputes were not Jewish-Christian disagreements: they were church disagreements. There is no early moment when Christians make a decided break away from their Jewish roots - historians and theologians agree that the split between Judaism and Christianity developed in stages between the death of Jesus around 29 AD and the First Council of Nicea in 325 AD. At the time of Stephen’s death, Christians hadn’t even been named “Christians” yet - they were an apocalyptic sect within Judaism much like the Essenes, the Zealots, or the Sicarii (although without the violent tendencies of the Zealots and the Sicarii). 
2. “synagogue of the Freedmen”
1. This was not a synagogue as modern believers understand it, but an older interpretation of sunagwghv meaning a “group or gathering of people.” It literally comes from the roots a]gw and sun, meaning “go/lead/drive together.” A synagogue, then, is a collection of like-minded persons. 
3. Are there other words or phrases that you didn’t quite understand?
2. Thoughts and Notes
1. “No one pages through the New Testament without repeatedly reading about violent resistance. The story of Stephen gives us much to consider, lest we forget the atrocities that are part of the Christian legacy--those inflicted upon people of faith, as well as those inflicted by them.” Dr. Matthew Skinner, Luther Seminary. http://bit.ly/2pmQ8Vs 
2. “Jesus says we are to love our enemies and pray for them, meaning love not in an emotional sense but in the sense of willing their good, which is the sense in which we love ourselves. It is a tall order even so. African Americans love white supremacists? The longtime employee who is laid off just before he qualifies for retirement with a pension love the people who call him in to break the news? The mother of the molested child love the molester? But when you see as clearly as that who your enemies are, at least you see your enemies clearly too.” Frederick Buechner, Whistling in the Dark
3. Questions to Ponder
1. What is your history with the story of the martyrdom of Stephen? What have you previously heard or learned? What more do you want to know?
2. What disturbs you most about this disturbing story? Is there anything that comforts you? If so, what is it?
3. What other questions do you have about this week’s texts?

"der Leib Christi"

¹⁴When the hour came, he took his place at the table, and the apostles with him. ¹⁵He said to them, “I have eagerly desired to eat this Passover with you before I suffer; ¹⁶for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” ¹⁷Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; ¹⁸for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” ¹⁹Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” ²⁰And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.” (Luke 22:14-20)

2017 Books: The Shadow of What Was Lost by James Islington

The Shadow of What Was Lost is a worthy addition to the plethora of fantasy epics by the likes of Brandon Sanderson and Patrick Rothfuss. If you like long stories about ancient civilizations, hidden magical powers, and subtexts which may include prejudice and social justice, this will be right up your alley.

2017 Books: Battlefield Earth by L. Ron Hubbard

This book is...not great.

Baptism and the Beast

Preaching Text: Romans 6.1-14
     What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
     For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
     Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

From Luther's Small Catechism: Baptism
     What then is the significance of such a baptism with water?
     It signifies that the old person in us with all sins and evil desires is to be drowned and die through daily sorrow for sin and through repentance, and on the other hand that daily a new person is to come forth and rise up to live before God in righteousness and purity forever.
     Where is this written?
     St. Paul says in Romans 6, “We were buried with Christ through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.”

Since there was an early out in our school district today, I took our girls to see “Beauty and the Beast” this afternoon. Sure, it’s a Disney movie – about as Disney as it gets, really. But something occurred to me as I was watching the end of the movie. Now would be a good time to leave if you don’t know the story and don’t want it spoiled.
The lesson we are all meant to learn from Disney’s version is that looks can be deceiving, that true love is about what one gives, not what one gets. What struck me today while watching the movie was this: the male leads who are “fighting” over Belle attempt to “make” her love them in their own way, and they both fail – miserably. In the Disney story, what turns the tide are two moments of sacrifice. First, the Beast protects Belle from the wolves, and her opinion of him is changed. Second, the Beast releases Belle even though he knows it is his doom. The end result of all that work by the Beast is this: he dies.
What I loved about this new version of the movie is the presence of the Enchantress at the end. She’s the one who exchanges his ugly Beast form for that of his original body. She’s the one who raises the Beast from death into life. Yes, it is Belle saying “I love you” that proves the Beast has truly changed, but the last petal has fallen from the rose. By the rules of the curse, the Beast should either be dead or forever bound to his cursed form. But the one who has the power to change things chooses to do so. The Enchantress brings the Beast back to life. Once this happens, the Beast is free. There are no further conditions on his life – it is possible he could lapse back into his selfish ways. True love is always free, even if that freedom comes with danger.
Tonight I’m seeing this as a baptismal metaphor. In baptism, Luther says, the old sinner – the beast – is drowned, and a new saint – the prince/princess – is raised into new life. Once this happens, God sets us free. There are no roses under glass waiting to shame us back into working to make ourselves lovable. Baptism raises us up and sets us free. On our own, our efforts to make ourselves lovable will end in death – but baptism raises us out of that death into new life.
You have been set free, friends, but the power of the One who raises you out of death into life. God be praised – live free, and love well. Amen.

Dear Unsigned Letter Writer,

"Children reflect family values very well. Of more than 127 letters (note: 5 from the local newspaper were copied on the reverse side) I found only 8 that did not have great lists of wants; not one word for other needs and desires. Where are family values? One child only wanted to see Daddy once in a while - how very sad. What can we expect from tomorrow's citizens and leaders? What values & love?? We are failing our children every day."

January Newsletter Article

Dear brothers and sisters in Christ,

Happy New Year! Like many of us, I’m always interested in looking ahead to what new things may come with the turning of the calendar pages. Let me use this space this month to fill you in on some upcoming opportunities for growth at St. Petri.

We will continue our twice-monthly gatherings to go through The Lutheran Course for a few more sessions, and I’ve enjoyed the Sunday evening meetings so much I’m going to continue with additional courses as well. After we complete The Lutheran Course we’ll shift to a slightly different format with a book I’ve wanted to explore for quite a while: Lutheran Questions, Lutheran Answers by Martin Marty. This little volume comes highly recommended by both theologians and my mother, so I’m excited to get started with it in a few weeks. The format will be to read and discuss one chapter (10-15 pages) each session: as we draw closer I’ll have a schedule printed up for those who want to take part. I’ll have order forms ready for folks in a few weeks as well - cost will be $14/book. If I’ve figured the dates correctly, this course should start on Sunday, March 12th and will last until September, meeting the 2nd and 4th Sundays of each month at 6:00 p.m.

I’m also restarting the Wednesday Bible Study group at Dinners By Dawn in Story City. We’ll meet in the back room at 11:30 a.m. every Wednesday I’m in town and discuss the Bible readings for the upcoming Sunday together. No, you don’t have to buy food to be part of the study (although I’m sure Dawn would appreciate your patronage if you’re able), nor do you have to come every single week. This was a very enjoyable group for folks to drop in when they were able, and as your preacher it has always been very helpful to have input on the text at hand from the members of our congregation. I hope to see you when we restart this Bible study on Wednesday, January 4th at 11:30 a.m. 

These are just a few opportunities for continued growth in faith as a member of St. Petri - if there are topics or events you think would be beneficial for us as a congregation, please contact me and I’ll be happy to look for ways we could put your thoughts into action!

How about you? What’s new with you this new year? Personally, I have started seeking a Spiritual Director with whom I’ll be visiting monthly to talk about the state of my ministry, my personal growth in faith, and the rest of my life as a child of God. That’s the big resolution this year for me. I encourage you to look beyond the usual resolutions and take some time to assess how investing your spiritual health could be helpful for many other areas of your life as well. If you’d like resources for your personal growth, please make an appointment with me and we’ll see if we can’t find something that helps you grow.

I pray you will all be blessed by the goodness and grace of our Lord Jesus Christ in this new year. It is, as always, a true blessing to serve you as your pastor, and I’m excited to see where this year will lead us together. 

Yours in Christ,

Pastor Scott

Doctor Strange and the Theology of the Cross

"We never lose our demons: we only learn to live above them." The Ancient One - Doctor Strange

The Eighth Commandment: You shall not bear false witness against your neighbor.
What does this mean?
We are to fear and love God, so that we do not tell lies about our neighbors, betray or slander them, or destroy their reputations. Instead we are to come to their defense, speak well of them, and interpret everything they do in the best possible light.

I don't know about you, but I am more ready for this election season to be over than any I've ever experienced.

Eighteen months of campaigning. Eighteen months sorting fact from fiction. Eighteen months of partisanship, obstruction, gaslighting, and paranoia. In recent weeks the veneer of substantive political discernment has been ripped away completely, revealing a sordid game of lurid sexual misbehavior and assault (fictional and actual), an almost complete disregard for facts or the rule of law, hacked emails, torched campaign facilities, graffitied mosques, and invective that buries itself so far beneath what we should expect from our elected leaders that we'll need to look up to even see what disappointing public discourse looks like.

Here's the thing, though: we've taught our politicians that this sort of campaigning works. We have elected leaders who have capitalized on polarization, fear-mongering, and scapegoating to get themselves elected, only to discover they cannot work with fellow elected leaders who used the same tactics but don't have the capacity to set them aside once the campaign is over and the work of governance begins.

Thankfully, Brother Martin gives us a way out of this festering swamp of half-truths and character assassinations - if we have the courage to choose the hard path of truth-telling and fair listening instead of the easy slide back into mudslinging and obstructionism. Famous for his invective, it seems as though Luther was the last one who should have written about bearing false witness, but in his definition of the 8th Commandment Luther lays out a vision of a community we would be fortunate to call home. To be sure, politics in Luther's time didn't resemble the modern nation-state. Luther wrote his Small Catechism for households to learn how to deal with each other - the concept of representative democracy wouldn't be put into play in the U.S. for another two centuries. Yet Luther's Germany was experiencing a political revolution in addition to a spiritual reformation. Without the support of princes willing to defy the emperor and the pope, Luther would have been executed long before any sort of transformation was able to take hold. Luther himself spoke bluntly to princes and commoners alike: he admonished the peasants when they rebelled against their feudal lords, but also criticized the lords when they violently put down the Peasants' Rebellion of 1524-1525. One of the most under-appreciated aspects of Luther's work was his willingness to debate, to question himself, to convince and be convinced by means of disputation, and to acknowledge his own shortcomings as well as the admirable qualities of his friends and opponents.

When I meet with couples for counseling prior to marriage, we always spend time in an exercise called "Active Listening and Assertive Speaking". In the exercise, each partner takes three opportunities to state a desire they have for the relationship, using "I" language and avoiding "you" language ("I feel frustrated when the kitchen is a mess" instead of "You never clean the kitchen"). When each partner has stated their desire, the other partner is asked to repeat the statement back in their own language, in such a way that it is clear they have understood what their partner is saying. I remind each couple that in many instances we listen defensively, looking for excuses and opportunities for denial. Active Listening involves listening to understand, not defend. It doesn't even involve listening to agree - the point of the exercise is to remind each partner that part of bearing true witness in their relationship is to see things from their partner's point of view and understand why they may feel the way they feel.

Imagine how our politics would change if we approached the election season with that same mindset! Disagreements are bound to happen, but what a better democracy we might have if our candidates could say, "My opponent X is right to note that this issue is a problem for us. My opponent has attempted to address this issue by doing _____, and while I don't think it worked, I am grateful for my opponent's work on it. Here's what I think we should do to address it: listen well and then you the voters should vote for what you think is the best solution for all Americans."

There are anecdotal tales of presidents, legislators, and staffers regularly crossing the aisle and meeting together to actually achieve the hard work of governing in such a way that the maximum benefit for the most people could be achieved. This sort of work is impossible in an environment dedicated to seeing the worst in those who disagree with you. I hope and pray we will learn from this election and turn toward a better way in the future, and to that end I am rededicating myself to discuss issues instead of people as much as I can. I hope you'll join me in that effort.

Yours in Christ,
Pastor Scott

April Newsletter Article: The Liturgical Year from Advent through Lent

“Alleluia! Christ is risen!”
“Christ is risen indeed! Alleluia!”

By the time most of you are reading this article, we will have moved from the meditative, reflective season of Lent into the celebratory season of Easter, in which we spend seven weeks proclaiming the resurrection of Jesus with joy and passion. (Yes, I said “PASSION” - consider it an invitation to grow spiritually this Easter season.) But how do we get there in the church calendar? Why is it so early this year and so late in other years? Today I’m going to take a moment to walk you through the “first half” of the liturgical calendar observed by a substantial majority of the Evangelical Lutheran Church in America.

March Newsletter Article

Beloved in Christ,

Stepping away from our series on worship to give you some snapshots of things going on at St. Petri that deserve some extra attention.

Doctor Who and Peace that Must be Dared

Three weeks ago I attended a retreat at Carol Joy Holling Camp and Conference Center led by Andy Root, a professor at Luther Seminary in St. Paul, MN. Andy and I are both Gen Xers, and we share a particular affinity for the life and works of Dietrich Bonhoeffer, so when I received a flyer about the retreat from my friends at Carol Joy Holling I signed up right away.

While we were at the retreat, I was also bingeing on Series 9 of the new Doctor Who. This happens a lot in recent years: the series usually debuts during college football season, and as a pastor who loves football, has two kids, and only gets a limited amount of time to enjoy things on any given Saturday, it is unfortunately the Doctor who gets relegated to the vagaries of the DVR (though, of course, the relativity of the time involved makes that relegation more than a little ironic and humorous). This year was no exception. I was finally working my way through the series when we arrived at Carol Joy Holling, and the first night of our retreat was also the night I enjoyed episode 8, "The Zygon Inversion." Having just come from an evening meal where Andy and I enjoyed a robust discussion of recent Bonhoeffer biographies, I already had Herr Dietrich on the brain when I watched the Doctor's epic anti-war speech unfold on my laptop. I'll post a quote here and then the following scene from YouTube, and then tell you what I'm on about.

THE DOCTOR (speaking to 'Bonnie' - who is actually the Zygon leader Zygella disguised as Clara Oswald, the Doctor's companion): These things have happened, Zygella, they are facts. You just want cruelty to beget cruelty. You're not superior to people who were cruel to you, you're just a whole bunch of new cruel people. A whole bunch of new cruel people being cruel to some other people, who'll end up being cruel to you. The only way anyone can live in peace is if they're prepared to forgive. Why don't you break the cycle? (Emphasis mine)
Read more at: http://transcripts.foreverdreaming.org/viewtopic.php?f=53&t=23619

In 1934, at an ecumenical conference in Fanø, Denmark, Bonhoeffer preached a sermon in which he said the following:

How does peace come about? Through a system of political treaties? Through the investment of international capital in different countries? Through the big banks, through money? Or through universal peaceful rearmament in order to guarantee peace? Through none of these, for the single reason that in all of them peace is confused with safety. There is no way to peace along the way to safety. For peace must be dared. It is the great venture. It can never be safe. Peace is the opposite of security. To demand guarantees is to mistrust, and this mistrust in turn brings forth war. To look for guarantees is to want to protect oneself.

I couldn't help but hear the words of Bonhoeffer echoed in the Doctor's impassioned plea for Zygella (and her human counterpart) to "break the cycle!" There has always been something of an anti-war bent to the Doctor, and at times the series has featured moments of great theological and ethical import buried underneath fantastically good television, but this is one of the moments where this watcher felt as if Stephen Moffat and the other writers of the show were channeling a particular theologian, whether consciously or unconsciously. The similarity to Bonhoeffer's argument, and the terrible experiences of the battle-weary Time Lord and the world-weary theologian and pacifist conspirator against the Third Reich, seem to come pouring out of the TV screen into our minds and hearts.

Forgiveness is always a risk. Peace is never certain. But as the Doctor points out, the war that seems to be such a certain guarantee is also uncertain, and in addition guaranteed to be painful, costly, and in the end resolved in only one of two ways: genocide, or diplomacy. Since no one wants to be a genocide, why not engage in the diplomacy before resorting to violence that's going to lead you back to diplomacy in the end anyway?

This is, honestly, one of the things I love about Doctor Who. Leave aside the comical costumes and the iffy (if improving) special effects. The epic storytelling and the dedication to playing out the ethical consequences of one's decisions are an invigorating contrast to the rampant jingoism and chest-thumping machismo of what passes for governance in much of contemporary American life. Hearing what appears to be the Doctor channeling a beloved theologian of mine was music to my ears, and worth noting and sharing with anyone else who cares to hear about it.

February Newsletter Article

Dear brothers and sisters in Christ,

In a few short days, the season of Epiphany will come to a close and the liturgical season of Lent will begin. I am one of those people who finds the season of Lent to be an annual challenge and blessing – it is a time in the church for heightened awareness about our sin, God’s mercy, and the life of Jesus in which that mercy overcame that sin.

2016 Books: The Prophet by Michael Koryta

One of the most enjoyable reading experiences is taking a chance on an unknown author and being very happy you did. In some ways The Prophet was about what I expected: a murder mystery with some interesting plot twists. What I didn't expect was Michael Koryta's excellent investigation into high stakes Ohio high school football and how that sidebar added a bit of punch to the story. Granted, being a former player myself and a student of the game for most of my life, I'm a bit pre-disposed to think well of good football writing, but I believe the casual reader will also enjoy learning a bit about the game in the course of enjoying a well-conceived murder mystery.

The main point of the novel is the relationship between brothers Adam and Kent Austin, both of whom live in their hometown and carry the burden of their sister's murder in very different ways. Their relationship overshadows everything in the novel, even the murder which brings about the action that makes up most of the plot, but it's so well written that the reader will enjoy the curious experience of being distracted by the action instead of the interior monologue as is common in the genre.

No heavy lifting required here - just a good book for a trip, something to read in one long pull and savor all the way down.

2016 Books in Review: Gatefather by Orson Scott Card

The Mither Mages trilogy started off wonderfully with The Lost Gate and continued well with The Gate Thief. These first two volumes were the usual Orson Scott Card mix of philosophy, theology, fantasy, science fiction, and excellent characterization of the main actors in the plot. This series in particular leans more toward the theology and fantasy side of his spectrum, a curious mix of American Gods and original themes that make for interesting reading. Or listening, which is what I did for the first two volumes (is it me, or do some of you read all of OSC's work in Stefan Rudnicki's voice?).

2016 Books in Review - Edge of Eternity by Ken Follett

The third book in Ken Follet's massive Century trilogy is, well, long. It has to be - it covers events from the beginning of the Cold War to the election of Barack Obama, ranging from the American Deep South to the coldest reaches of Siberia. It's everything you expect from a Follett historical novel at this point, which is at the same time enjoyable and a touch predictable, if surprisingly so.

Exposing Dan Skogen

Last week I was made aware of a minor social media kerfuffle between my colleague Clint Schnekloth and Dan Skogen, the man behind the "Exposing the ELCA" blog and Twitter feed. Like Clint, I've known about Dan for quite some time, particularly because he lives in the part of Iowa we call home and has been trolling synodical staff and pastors in our neck of the woods as long as I've been here. Clint's blog does an excellent job of laying out the various options of dealing with Internet trolls, so I'll invite you to take a look if you want to see the entire backstory.

Lutheran Confessions: Exposing "Exposing the ELCA": Meet Dan Skogen. He's the voice and face behind a blog titled "Exposing the ELCA." Well, he does more than blog. He tweets, tr...

Like Clint, I'd been doing my best to mostly ignore Dan for at least six years. Usually that's the best response to trolls and others working out their pathologies through the means of social media. In fact, just this week I recommended that fellow Iowans ignore the ridiculous "halftime show" the Stanford Band performed at the Rose Bowl. It was so obnoxious and insulting that anyone with an ounce of decency wouldn't believe anything about it for a second. In the same vein, the posts at ExposingtheELCA.com are so thinly connected to reality that anyone with the ability to critically engage what he says about the Evangelical Lutheran Church in America can see his agenda for what it is - and adjust their expectations for truth and decency accordingly.

January Newsletter Article: Worship 101

One of the things I have most enjoyed about my work as a pastor over the years has been the office of teaching - an office that I don't nearly utilize enough. I was thinking about this a few weeks ago while doing some office work and decided this year I would use this newsletter space to do some teaching; specifically, to teach about Lutheran worship and what we're about when we gather together, be it Sunday mornings or any other occasion.

To begin, the word "worship" itself points to a particular activity within time and space, so far as Lutherans understand it. "Worship" is a derivation of the Old English weorthan, from which we also take the word "worthy". We "worship" when we reserve time and space for contemplation, explication, and adoration of "the thing that is worthy" - as Dr. Luther put it in The Large Catechism, "the thing upon which you set your heart and put your trust is properly your god." So, for a person like myself, fall weekends become a time to be careful about where I invest my heart and my time. It would be incredibly easy for the time between Cornhusker kickoff and the final snap to be the most important time of my week - and so to take for myself a god who carries a football and wears scarlet and cream. I know, I know - some of you could argue this has already happened, and will happen again. You're probably right, so let's just move on with the acknowledgment that we're all going to fall short when it comes to worshiping our true God, shall we?

In the earliest years of the church, the followers of Jesus worshiped as faithful Jews in the synagogue, but gathered regularly for a meal that commemorated the Passover meal Jesus celebrated with his friends on the night before his betrayal and crucifixion. Over time, Christians and Jews diverged, and Christians merged reading and teaching from the Hebrew Bible, letters from apostles and other Christian evangelists, and the love meal into one event. After Constantine I made Christianity a legal religion within the Roman Empire in 313 AD, the pattern of worship that had developed organically over the previous centuries was generally solidified into something that would be recognizable today in "traditional" liturgical churches like ours.

"Liturgy" is another term with a more diverse meaning than one might have suspected. It comes from the Greek leitourgia meaning "work of the people" or "public work" - and this work can take place in many different ways! It's a misnomer to say that there are "liturgical" and "non-liturgical" churches; it might be more accurate to say that some churches prefer a more structured liturgy while others tend toward a free, extemporaneous liturgy. There are also gradations within the trends, as many of you know well. Liturgy tends to be an anthropological phenomenon in every congregation around the world, with strains and influences from sources most people would struggle to even remember. One example would be the klokker or "song leader" common in many Norwegian congregations in America from the 1800s through the 1950s - other churches would not have known what this position was or how it worked in worship, but it would have been second nature to most Norwegian churches in this part of the country at one time. Another is the development of monthly communion, mostly due to the scarcity of ordained ministers for frontier churches: what was once a concession to geography and travel requirements became standard practice and, for some, a preference to be defended, even though the early church celebrated communion weekly and would have been mystified by the idea that you could make the meal "less special" by celebrating it more often. Ethnic and ecclesiastical history, regional trends, cultural changes - these and many other influences have shaped Lutheran worship in the United States since the first Lutheran churches were established in the colonies almost 300 years ago.

Today, when Lutherans talk about worship, we generally value a great deal of flexibility around what we consider essential: preaching and the sacraments of Baptism and Communion. The 7th article of the Augsburg Confession states, "it is enough to agree on the preaching of the gospel and the administration of the sacraments...it is not necessary that human traditions, rites, and ceremonies be everywhere alike." We have central principles about worship which we hold in common, but how those principles are lived out tend to be determined by local congregations as seems best in each context. There are Lutheran churches whose worship is barely distinguishable from the highest, most richly ceremonial Episcopalian and Roman Catholic churches, making use of incense, fully chanted liturgies, ceremonial dress for pastors and lay ministers, and much more. There are Lutheran churches whose worship is barely distinguishable from the most charismatic Baptist and non-denominational churches, with raised hands, loud music, shouts of joy and affirmation in preaching and singing, and not a note of chant to be heard above the organ, drums, and choir. What makes the worship in these churches "Lutheran" is NOT a traditional liturgy, but the preaching of the gospel of Jesus Christ and the celebration of our sacraments. For Lutherans, everything must serve the Holy Spirit's work to justify God's people by faith alone apart from works of the law: that's "Lutheran" worship at it's core.

I'm looking forward to the rest of this series this year, and I hope you'll help me by offering questions you'd like me to answer about different aspects of our worship life together. Most importantly, I hope this series enriches your experience in worship at St. Petri and at other houses of worship this year, and that through that enrichment you may find it easier to discern the Spirit's work in your life. I hope to see you in worship soon!

Yours in Christ,
Pastor Scott

The Author A-Z Tag

Something fun for today. Got the idea from my "little sister" Brittany at her blog.


The Author A-Z Tag was created by Jen Campbell on BookTube. The premise is simple: go through your shelves, choosing an author's surname for each letter of the alphabet and highlight one book. If you don't have an author for a letter, choose one from your to be read pile.

Fall Theological Retreat

This week I'm in Dubuque, IA for the Northeastern Iowa Synod's Fall Theological Retreat (#NEIAFTC). This annual event is a highlight of the year for me: I get to spend time with my colleagues in worship, prayer, and reflection; the speakers are usually very good; there's time for recreation; and I generally go home energized for parish ministry (which is good, because 72 hours away from the office generally leaves me with plenty to do when I do return). This year, everything on my list has happened just as one would hope.

Sermonation Tuesday

Thoughts on the text as the sermon begins to take shape this week. First, the text:

²²The same night [Jacob] got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. ²³He took them and sent them across the stream, and likewise everything that he had.²⁴Jacob was left alone; and a man wrestled with him until daybreak.²⁵When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. ²⁶Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” ²⁷So he said to him, “What is your name?” And he said, “Jacob.” ²⁸Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” ²⁹Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. ³⁰So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.”

On the Holy Practice of Listening

This past Sunday I took advantage of an early return from our vacation to Wisconsin to attend worship at St. Petri as just "a guy in the pews." Some of you probably knew this already, but it can be very difficult for a ministry professional to find a time and place where they can be in worship without being "on the job" and therefore able to just participate without feeling the need to tend to every last detail. It was a wonderful experience, particularly given that our preacher delivered an excellent sermon (well done, Anita!). I walked away feeling refreshed and rejuvenated, which is my hope every time I enter a house of worship, whether I'm preaching, leading, or sitting in the pews as simply one of the gathered faithful.

One reason the sermon was excellent is that Anita paid attention to the world and incorporated it into what she felt the text was saying to us. The massacre of 9 brothers and sisters in Christ in Charleston, South Carolina, was not something any responsible preacher of the gospel could ignore or downplay this week. For those of you who couldn't be there, Anita joined the proclamation of the psalmist, "The LORD is my rock and my salvation; whom shall I fear?" with Jesus' promises to always be with us to remind us that trust is developed over time and, particularly, in adverse circumstances where that trust is put to the test. Now is such a time for American Christians. Do we trust that God will help us see a way forward, together, to re-commit ourselves to overcoming the racism inherent in so many of our communities, or do we believe that if we are simply nice to each other we can go back to ignoring this problem that simply will not go away?

In a sense, I'm thankful we were on vacation in Wisconsin when the news of Charleston broke, because I was already actively trying to stay off technology and enjoy some recreational time with our family. It is, after all, impossible to check Facebook when you're shooting down a waterslide with your brother-in-law and nephew, or careening around a go-cart track with your niece screaming in delight and terror next to you. Even gathered around the campfire at night, we spent more time talking and less time clicking our news feeds.

However, I was online enough to know that there were many voices raised with many opinions about what Charleston means, and what we ought to do or not do about it. Some voices raised compelling arguments. Some voices were annoying. Some were so ready to confess sins of which they were obviously not guilty that I couldn't believe they didn't see that stridency often morphs into disingenuousness with very little effort. We pastors were told what to preach by people who didn't know us or the pulpits we occupy, and what we were told to preach was Law so strict and convicting most pew sitters would have shut their ears only seconds into the sermons we were ordered to give. All this made me incredibly grateful that I knew Anita would prepare an excellent sermon focused on our community here at St. Petri, which would address what we needed to hear without being captive to the many voices clamoring for words that would be foreign to our particular community.

Let me be absolutely clear: I am in no way saying that preachers shouldn't have addressed racism in their sermons on Sunday. What I am saying is this: before we speak, before we proclaim, before we prescribe, the first and holiest practice we must observe is listening. We are called to listen to the voices of anguish from Charleston, to be sure, but also listen to the bewildered voices of people who know something isn't right but also aren't sure exactly how to address the problem.

Something incredibly and painfully ironic happened as I "listened" online these last few days. I grew angry at the voices who insisted that I was a racist because my skin is white. I grew angry at the voices who insisted my church is racist, both here in our local congregation and as a denomination. I grew angry because I felt like I was on trial for crimes I hadn't committed just because my skin was the same as the young man who pulled the trigger, and it was in that anger that I saw the painful irony of my experience: that in being judged by my skin I was finally hearing the voices which have cried for freedom and justice for centuries because they have also been judged by the color of their skin.

No person of any skin color should be made to stand in for anyone other than themselves, for each of us has a particular story which no one else may claim as their own. Racism is a sin which will not be overcome by voices pronouncing guilt and judgment, though we will continue to need voices which can and should call out for justice and peace. First, we are called to the holy practice of listening to one another, and a specific kind of listening: listening to understand, to experience, and to affirm, without defensiveness or stridency or judgment. We are called to listen, brothers and sisters, to each individual as they tell their story, to listen for the voice of God present in all of us, and only in doing this do we have any hope of being healed of our own sins so that we might help others heal as well.

Can we listen? Will we listen? That remains to be seen. It is easy to prescribe what must be done, particularly from a distance. The hard work of listening locally, of thinking critically about our place, our work, our people, is a far more difficult and far more necessary thing. How can I listen here and now to the real people I meet every day, and how can we, together, work to judge everyone as Dr. King dreamed - not by the color of their skin, but by the content of their character? This is the work to which we are called, and this is the way we can actively fight racism right here, right now.

Halftime

Today is my 41st birthday - HUZZAH! I do mean that, with all my heart - I'm not worried about age or feeling the least bit nervous about what's coming next. That having been said, one does begin to ponder one's mortality - and so one goes off looking for stuff to make that pondering a bit more fruitful.

According to the Social Security Administration's Life Expectancy Calculator, I have reached the halfway point of my life expectancy today. What follows is a brief imagining of my least favorite part of any college football game: the on-field interview with a coach going into the locker room at halftime.

Sermon Podcast for Ash Wednesday: "Marked In Humility"

Sermon Podcast for Transfiguration Sunday: "Transfigured...And Touched"

An Open Letter to the LGBT Community from Bishop Michael Rinehart

This is worth reposting. No, we in the ELCA do not agree on the issue. But we are agreed that we want to be a place that welcomes all people. Thanks to Bishop Michael Rinehart for this letter.

2015 Books: Purple Cow by Seth Godin

David Hansen suggested a group of us take a read through Seth Godin's book Purple Cow: Transform Your Business by Being Remarkable. While I wasn't able to keep up with the group discussion online, I did make an attempt at reading Purple Cow last week as part of my efforts to be better about reading/studying professional stuff (and writing about it here as well).

On the whole, I came away unimpressed.

Sermon Podcast for 8 February 2015 - "Ready for the Storm"

Sermon Podcast: "The Sermon on the Mount"

Pop Culture Roundup: Sons of Anarchy (SPOILER WARNING)

I have had a love/fear relationship with the FX series Sons of Anarchy from the very first episode. On the one hand, the storytelling was incredible: complex emotional issues paired with deeply flawed characters and the sketchy morals that come with running illegal guns, drugs, and other contraband, with the addition of a heavily Shakespearean influence, combined to create a series that was addictive and horrifying all at the same time. On the other hand, the unflinching portrayal of the violence of this life, and the consequences of that violence, would lead to many sleepless nights after bingeing on two, three or even four episodes at a time.

Sermon Podcast for November 9, 2014

Sermon for All Saints' Sunday - "Blest Are They"

Reformation Sunday Sermon - Faith, Freedom, and Family

Sermon Podcast - "Be Still - Have Faith - God Will Deliver Us"

Five Days of Thankfulness, Day 2

My sister-in-law tagged me to do the Five Days of Thankfulness thing.  Going to do it each day this week.  I'm not going to tag anyone else - you get to be thankful if you choose, and to express that thankfulness if you choose.  I'm easy-going like that.

Five Days of Thankfulness, Day 1

My sister-in-law called me out on the Five Days of Thankfulness thing on Facebook.  Given that this is the sort of thing I used to do here, it seemed like a good chance to return to blogging a bit more regularly.  So, here goes.

On Sports and Faith and Life and Balance

Bruce Feiler wrote a great article a few weeks ago that my friend Erik Ullestad shared in his weekly "Recommended Reads" email from Elbow Co. (link here)  Take a few minutes and read what Bruce has to say about sports, faith, and families today, and then come back here for just a bit of me pushing back but also heartily endorsing much of what Bruce says.

Sermon Podcast: "Testing the Spirits" - 1st John 4.1-8

"Dancing with Your Real Life, Flesh-and-Blood Neighbor"

An Open Letter to the Democratic National Committee

I get it. It's rough as we approach what could be a disappointing midterm election. Between recurring gun massacres and our national apathy toward violence, an unhealthy obsession with denying whatever President Obama proposes regardless of merit, and the endless assault on a duly passed piece of health care legislation, you're feeling the strain. I am, too.

But your recent emails have gone too far. I'm not a Democrat because I don't like John Boehner - he seems a decent guy who just doesn't see things the way I do. I'm not a Democrat because I want Republicans to lose (okay, maybe Steve King, but I bet there's plenty of Republicans who feel the same way). I'm not a Democrat because I like Nancy Pelosi and President Obama, even though I do. I'm a Democrat because I believe our vision for the future of the country is a good one, and I'm willing to vote for that vision. I vote for ideas and for policies, not for people - and not against them, either.

Sending me an email saying "If we sit this out, these guys win" is not the way to get me to pitch in another $5. Any politics or policy founded in fear is going to fail miserably. Tell me what we're doing FOR the country and I'll support it. I don't have to be afraid of Mitch McConnell, Paul Ryan or Scott Walker to believe that their policies will continue to widen the gap between the plutocrats and the rest of us. I know that just by listening to them and using my head. I also know that even when I disagree with people of other parties, it's more than likely they will bring perspective to my own beliefs and help me see things in a different light. Single-party rule is tyranny regardless of which party is ruling.

Enough of the scare emails. Enough of the polarity. Enough of the attempt to target people for defeat. That's the sort of anxiety-riddled jingoism that caters to the lowest common denominator and debases the entire country. Plenty of people are already playing this game and exploiting it to fill their pockets. We have to be better than this. We used to be better than this. Let's be better than this again.

Sermon Podcasts - Ten Commandments, Weeks 1 and 2

Two sermon podcasts just so you know I'm still here!  First, Luther Seminary student Emily Martin preaches a poetic reflection in three parts:



This past Sunday, I was intrigued by Dr. Thomas Long's vision of the Decalogue (another name for the Commandments, from the Latin for "Ten Words") as something to be danced rather than a burden to be borne.



Enjoy, and have a great week!

Festival of Homiletics: Convicted

Like I said: the Moleskine got a workout

I was in Minneapolis last week for the 2014 Festival of Homiletics, which is fancy church-geek speak for "preaching."  Four full days of lectures on preaching and worship services featuring great preachers from a wide array of Protestant churches.  I heard from Walter Brueggeman, Anna Carter Florence, Barbara Brown Taylor, MaryAnn McKibben Dana, Lauren Winner, Otis Moss III, Karoline Lewis, John Bell, and Brian McLaren, and I regrettably had to miss lectures and sermons by M. Craig Barnes and Will Willimon (good news, though - for a small fee you can buy recordings!).  My hand was cramping from all the notes and my Moleskine filled up rapidly.

Sermon for May 25, 2014 - "Love Gives"

Book Review: Mediating Faith by Clint Schnekloth

(c) 2013 by Fortress Press

Contemporary media studies would remind us, if nothing else, that all of life is mediated, and much more is media than we are often aware. (p. 3) 

Humans, though they speak of technology as if it were separate from them, are virtually incapable of living a nontechnological existence. (p. 102)
--Clint Schnekloth, Mediating Faith:  Faith Formation in a Trans-Media Era

It is with these thoughts in mind that Clint Schnekloth embarks on an examination of what it means to be faithful, as an individual Christian and as a leader of Christian community, in an age of constantly developing media and technology.  Published from a dissertation presented toward earning the Doctor of Ministry degree at Fuller Theological Seminary, there is much here that will be helpful for all of us trying to navigate the waters of our trans-media times.

Sermon for the Third Sunday of Easter: "Called Into Christ's Service"

Book Review: Wide Welcome by Jessicah Krey Duckworth

Wide Welcome by Jessicah Krey Duckworth
(c) 2013 by Fortress Press, Minneapolis.

"Congregational life today for many Christians is much more an experience of organizational membership...it usually does not matter what expectations or intuitions newcomers bring to a congregation, because what newcomers encounter is a comfortable, closed gathering in which their presence is not necessarily needed." 

"To be a Christian church is for the people under the cross to practice a confession of faith, hope, and love, welcoming newcomers into discipleship practices where faith meets doubt, hope meets despair, and love meets the suffering world." 

--Jessicah Krey Duckworth, Wide Welcome:  How the Unsettling Presence of Newcomers Can Save the Church,  from the Introduction.

Full confession:  I count Jessicah Krey Duckworth and her husband Chris as friends in addition to being colleagues in ministry, so I was predisposed to think highly of this book before I even cracked the cover.  That having been said, I think Wide Welcome brings a needed and valuable point of view to those of us who are concerned with the future of the church, particularly as the church moves from the age of American Christendom to the emergence of whatever is coming next.

Sermon for the Second Sunday of Easter - "Fanning Flames, Building Faith"

Sermon for Easter Sunday: "Easter Starts Here"

Sermon for Maundy Thursday - "Commendable Community"

Palm Sunday Sermon - Being A King Was Not Enough

The "How I Met Your Mother" Finale: Heartbreaking

So incredibly beautiful.  How disappointing to discover
this beautiful relationship was a distraction in the minds
of the writers.  They, and we, deserved better.

Yeah, okay.  I'm writing about a television show.  And I'm really mad.  Heartbroken.  Good art can do that to you sometimes.  Unfortunately, this time it did it because what happened in the last few minutes nearly ruined the whole run for me.

On Movies, Faith and What's Worth Watching

Movies and people of faith are all the rage right now, what with "Son of God," "God's Not Dead" and "Noah" being in theaters now and "Exodus" on its way later this year.  Given that a few weeks ago we took our girls to see a movie and spent what I used to spend for a decent pair of shoes, it's worth taking a moment to think about where to spend your hard-earned entertainment dollars.  Maybe you were wondering how the average ELCA pastor thinks about such things.  If so, keep reading!

Tired and Suffering...Somewhat

Paul Walters and I share more than just being members of the Luther Seminary class of 2003.  Apparently, for the past few years we've shared the status of suffering from back pain.  I don't know how it happened for Paul, but for me things just got worse a little bit at a time until all of a sudden they got a LOT worse very quickly.

Sermon for Ash Wednesday: "I can't... I won't..."

Sermon texts:  Psalm 23 & John 10:1-18

January's always bitter

But Lord this one beats all

The wind ain't quit for weeks now

And the drifts are ten feet tall

I been all night drivin' heifers

Closer in to lower ground

Then I spent the mornin' thinkin'

'Bout the ones the wolves pulled down

Charlie Barton and his family

Stopped today to say goodbye

He said the bank was takin' over

The last few years were just too dry

And I promised that I'd visit

When they found a place in town

Then I spent a long time thinkin'

'Bout the ones the wolves pull down

Lord please shine a light of hope

On those of us who fall behind

And when we stumble in the snow

Could you help us up while there's still time

Well I don't mean to be complainin' Lord

You've always seen me through

And I know you got your reasons

For each and every thing you do

But tonight outside my window

There's a lonesome mournful sound

And I just can't keep from thinkin'

'Bout the ones the wolves pull down

Oh Lord keep me from bein'

The one the wolves pull down

        Tonight we come to an end.  We come to what we hope is the end of a long, hard winter.  We come to the end of the season of Epiphany.  Most importantly, we come to the end of believing we can make things right on our own.
500 years ago, an Old Testament professor named Luther posted a list of statements or “theses” for discussion about the practice of indulgences.  The first was this:  “Our Lord and Master Jesus Christ, when He said ‘Repent,’ willed that the whole life of believers should be repentance.”  This is our business here tonight.  We publicly state our repentance.  We gather to admit, before God and each other, this simple truth:  “I can’t.”
I can’t control my temper.
I can’t maintain my patience with my family.
I can’t think well of the people around me.
I can’t stop wanting what my neighbor has.
I can’t get my priorities in the right order.
I can’t make everyone happy.
I can’t trust in God above everything else.
I can’t…I can’t…I can’t…
That Garth Brooks song is all about what we can’t do.  It’s been running in my head ever since I saw that our gospel text for tonight was John’s story of Jesus the Good Shepherd.  “January’s always bitter, but Lord, this one beats all.”  It’s March, sure, but it’s all we’ve been talking about these past few weeks.  This winter’s been so very hard, in so many ways.  We just can’t overcome it.  And with that particular “can’t” weighing so heavy on us, all the others seem that much heavier.
I’m also afraid to say it gets worse before it gets better.  Sometimes we have to admit that “I won’t” is as much or more of a problem than “I can’t.”
“I won’t forgive him after what he did to me.”
“I won’t ever let anyone treat me like that without paying them back.”
“I won’t believe that God could ever love someone like that.”
I won’t…I won’t…I won’t…
When we read the 23rd Psalm, or this wonderful passage from the gospel of John, we put ourselves in the role of the sheep that Jesus is protecting.  But that’s not the whole truth of what Jesus is saying.  The whole truth is that sometimes we are the thieves, the bandits, the strangers and the hired hands.  The whole truth is that sometimes we are the enemies sitting at the table Jesus has set for someone else.  We won’t, and we can’t, and we come to the end of any hope that righteousness is something within our ability to achieve.
But our end is not the end.  We have hope in something other than ourselves.  The apostle Paul wrote, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.  For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.”  Jesus is the one who promises that death and dust and destruction will not be our final end - and it is our hope in him that sustains us even as we are nearing the end ourselves.
So we come to this Ash Wednesday, wolves, thieves, bandits, strangers, hired hands and sheep, to be marked with ashes and to remember:  we are dust, and to dust we will return.  But we will not go alone.  We have gathered because we know the voice of the Good Shepherd, the one who calls us home and leads us through the darkest valleys, where death and winter and all that is bitter and cold threaten us.  We remember that it is the breath of the Shepherd’s Spirit that made us more than dust, and we trust that when the last winter of death has come and gone, that breath will raise us out of the dust and lead us home one final time.
So, come.  Take your place with your brothers and sisters.  Be marked with the cross of “I can’t.”  Admit to the ashes of “I won’t.”  Be the dust that has no hope of life within itself, and be raised by baptism to new life in the Good Shepherd who welcomes us all.

Ash Wednesday: Let Envy Die

I'm a firm believer in the potential of social media (Facebook, Twitter, Pinterest, Instagram, etc.) to influence the world for good.  There are simply more stories out there that point to the benefit of instant connections than there are stories of how things can go wrong.  That being said, one of the things I'm trying this Lent is getting on top of one of my biggest social media problems:  envy.

Ash Wednesday: Bring Your Kid

Tomorrow is Ash Wednesday.  For Christians, the Ash Wednesday service marks the beginning of the season of Lent, a penitential period in which we fast, discipline ourselves, and reflect on the life and love of our Lord Jesus Christ.  It is a holy time of anticipation and purpose, and for many it is our "favorite" season of the church.

But Ash Wednesday begins with a stark reminder of our mortality.  Ministers dip their thumbs in a bowl of ashes made from the palm branches waved to honor Jesus on Palm Sunday and mark a cross on the foreheads of all participants, while pronouncing a death sentence on us all:  "Remember that you are dust, and to dust you shall return."

2014 in Books: February Update

Here's the list of books I've read in 2013, updated monthly (more or less), for fun or for some sort of edification, professional or otherwise. 

Recommended titles are in bold, and formats are +(Kindle/eBook), *(audio/iPod).

*1.  The Forever War by Joe Haldeman
*2.  How Green Was My Valley by Richard Llewellyn
*3.  Presumed Innocent by Scott Turow
4.  Prince Caspian (The Chronicles of Narnia, Book 4) by C.S. Lewis
+5.  Eat, Sleep, Ride:  How I Braved Bears, Badlands and Big Breakfasts In My Quest to Cycle the Tour Divide by Paul Howard
*6.  The Cardinal of the Kremlin by Tom Clancy.
7.  Wide Welcome:  How the Unsettling Presence of Newcomers Can Save the Church by Jessicah Krey Duckworth
8.  The Voyage of the Dawn Treader (The Chronicles of Narnia, Book 5) by C.S. Lewis
9.  Clear and Present Danger by Tom Clancy
10.  The Silver Chair (The Chronicles of Narnia, Book 6) by C.S. Lewis

Evangelism, Anxiety, and False Choices

Jane Trimm posted an article today at MSNBC about the flood of millenials leaving the church and a possible reason why:  

A full 31% of young people (ages 18 to 33) who left organized religion said “negative teachings” or “negative treatment” of gay people was a “somewhat important” or “very important” factor in their departure, as surveyed by the Public Religion Research Institute. A strong majority (58%) of Americans also said religious groups are “alienating” young people by “being too judgmental on gay and lesbian issues.” A full 70% of young people said the same.

Disturbing news, of course.  But then the article presented the reader with this survey: 

Do you think churches will change their policies on gays and lesbians to appeal to young people? 

o   Yes, churches will adapt to a new generation.
o   No, they will stick to their values.
o   I’m not sure

Articles like this make me want to scream in frustration.  It’s obvious that the writer has no understanding of the wide array of churches that are all over the place on human sexuality, and that’s both her failing and ours. 

Sermon Podcast for 23 February 2014 - "Living Water"

Sermon for the 6th Sunday after Epiphany

Sermon for the 5th Sunday after Epiphany: "Missing the Point"

A Sermon Double Feature! (ask your grandparents, kids)

2014 in Books: January

Here's the list of books I've read in 2013, updated monthly (more or less), for fun or for some sort of edification, professional or otherwise. 

Recommended titles are in bold, and formats are +(Kindle/eBook), *(audio/iPod).

*1.  The Forever War by Joe Haldeman
*2.  How Green Was My Valley by Richard Llewellyn
*3.  Presumed Innocent by Scott Turow
4.  Prince Caspian (The Chronicles of Narnia, Book 4) by C.S. Lewis
+5.  Eat, Sleep, Ride:  How I Braved Bears, Badlands and Big Breakfasts In My Quest to Cycle the Tour Divide by Paul Howard
*6.  The Cardinal of the Kremlin by Tom Clancy.

This is why...

First, you get a question.  "What is God's will for my life?" or "Are my parents really in purgatory" or "What about babies who die before they are baptized?" or "What about all those people who lived before Jesus was born?" or any one of a number of questions you get when you wear the funny shirt with the little white tab in the middle.